Wednesday, May 30, 2012

Two seminars and a review article

I spent yesterday at Masks, Echoes, Shadows: Locating Classical Receptions in the Cinema.  This was a conference organised by Jo Paul and Anastasia Bakogianni of the Open University, aiming to look at less obvious receptions of Classics in movies, i.e. not things set in the ancient world, like Gladiator or 300, but movies using, or apparently using, classical themes in other settings.  Like Jo, who expressed this opinion in her excellent review article in the 2010 issue of Classical Receptions Journal, I am a little suspicious of identifying similar themes in two separate texts, and saying that one is a reception of the other.  For a start, I think this is territorialising, attempting to suborn other fields of study to the interests of Classics.  We Classicists have a habit of doing this, and I'm not sure it's done us a lot of favours in the past.

I also worry that once one similarity between two texts is identified, it can be too easy to go look for other similarities, and impose them upon the texts.  For instance, there is a clear similarity between Virgil's Aeneid and both versions of Battlestar Galactica  - there is a very long war locked in stalemate, which is won by one side with a ruse, leaving a few survivors from the other to flee for a new home that they have been promised in prophecy.  But not everything in the Aeneid is then repeated in Galactica - people have been looking for a Dido figure in BSG, but I don't believe there is one there.

However, Ricardo Apostol made a very interesting point in his paper on Horace and Black Swan; if readers want to see a link between a Classical text and a modern one, who are we to deny them this?  I can see this point - I have no problem with, say, using Steptoe and Son to help explain Aristophanes' Knights, without implying that I believe that Ray Galton and Alan Simpson were thinking of Attic Old Comedy when they created Albert and Harold. 

It becomes more of a problem when one starts suggesting authorial intent for these receptions on tenuous grounds.  I suspect Apostol's not interested in authorial intent anyway.  I have more regard for it - I've never fully held with 'the death of the author', as creative texts are the products of human beings, who clearly had intentions, though I am sympathetic to the idea that authorial intentions and context shouldn't be the only considerations when responding to a text.

I also am concerned about the solipsism of this a bit.  If a reception is apparent to me personally, does it have any value for anyone else?  Possibly not, but if I am going to write about it, I must believe that it does, otherwise why bother communicating this?

Anyway, an excellent day, enhanced by the fact that the afternoon's papers were all on science fiction.


The second seminar is the online e-seminar of the Classical Receptions Studies Network. This has been put together by Jessica Hughes of the OU and Alastair Blanchard of the University of Sydney. The object of the seminar is to compile a list of resources for Classical Reception scholars in the area in which they wish to study the receptions, to which end a number of experts in those fields (or people like me who straddle disciplinary boundaries) have been asked to contribute some suggestions for initial reading. My contribution is, of course, the page on science fiction. I've always said that reception scholars need to work both in Classics and in the field of the reception, and there's really no way round some solid hard work here. But this seminar should help. Go have a look and make some comments. I've already had some good feedback on my page.


The review article is Brett Rogers and Ben Stevens' 'Classical receptions in science fiction'. I knew this was coming, and had, to be honest, some trepidations - what if I didn't like it, or disagreed radically with their theoretical approach? I have a chapter in their forthcoming Classical Traditions in SF, and that could have been awkward. Fortunately, I liked this piece a lot. They engage with sf scholarship in the form of Adam Roberts and Darko Suvin, and whilst there are some odd gaps in the bibliography (such as citing Istvan Csicsery-Ronay's original 'Seven Beauties' article from Science Fiction Studies, rather than the more recent book), in a field as big as sf studies this is hardly surprising.

Their article ends with seven desiderata for the study of Classical reception in sf. I can see why a survey volume that does for sf what Jon Solomon's The Ancient World in the Cinema did for the movies might appear to be something that is needed, but I'm not sure it's possible - the field is already too diverse (to be honest, I'm not sure an update of Solomon, which is already a decade out of date, is practical now either). I'm certainly not interested in writing such a work. And I think the necessity for such a book is removed by their second desideratum, an online database of Classical receptions in sf.  The other desiderata  all seem sensible, and I certainly strongly agree that people interested in Classical receptions in sf need to get out and go to the sf conferences and conventions and present there, something I've been doing for the last decade or so.

Overall, this article has spurred me to get on with my own books in the field, the forthcoming Martial's Martians and Other Stories, which will collect a number of papers I've written on various aspect of this, and a follow-up, tentatively entitled From Constantine to Palpatine, which will be a more theoretical approach.


While I'm here, I should plug a few other events.  The BFI is running a short season of television versions of Greek drama.This has been curated by Amanda Wrigley. I've been peripherally involved - Amanda was kind enough to invite me to be her viewing buddy in the BFI archives on a couple of occasions. And I shall be speaking at the associated symposium, on the sf aesthetic in The Serpent Son. And I can't go to this event (because I shall be teaching an earlier iteration of this course), but it looks really good, and I encourage others to go and tell me what I've missed.

Sunday, May 13, 2012

CFP Reminder: Swords, Sorcery, Sandals and Space: The Fantastika and the Classical World


Apologies for cross-posting.  Please distribute to anyone who might be interested.

Swords, Sorcery, Sandals and Space: The Fantastika and the Classical World.  A Science Fiction Foundation Conference

29 June – 1 July 2013

At The Foresight Centre, University of Liverpool 
Guests of Honour/Plenary Speakers: Edith Hall, Nick Lowe, and Catherynne M. Valente
Call for papers
The culture of the Classical world continues to shape that of the modern West.  Those studying the Fan­tastika (science fiction, fantasy and horror) know that the genres have some of their strongest roots in the literature of the Graeco-Romanworld (Homer’s Odyssey, Lucian’s True History).  At the same time, scholars of Classical Reception are increasingly investigating all aspects of popular culture, and have be­gun looking at science fiction.  However, scholars of the one are not often enough in contact with scholars of the other.  This conference aims to bridge the divide, and provide a forum in which sf and Classical Reception scholars can meet and exchange ideas. 
We invite proposals for papers (20 minutes plus discussion) or themed panels of three or four papers from a wide range of disciplines (including Science Fiction, Classical Reception and Literature), from aca­demics, students, fans, and anyone else interested, on any aspect of the interaction between the Classi­cal world of Greece and Rome (including post-Roman Britain and the Byzantine empire) and science fiction, fantasy and horror. We are looking for papers on Classical elements in modern (post-1800) examples of the Fantastika, and on science fictional or fantas­tic elements in Classical literature.  We are particularly interested in papers addressing literary science fiction or fantasy, where we feel investigations of the interaction with the ancient world are relatively rare.  But we also welcome papers on film, television, radio, comics, games, or fan culture. 
Please send proposals to conferences@sf-foundation.org, to arrive by 30 September 2012.  Paper pro­posals should be no more than 300 words. Themed panels should also include an introduction to the panel, of no more than 300 words.  Please include the name of the author/panel convener, and contact details.
Any enquires should be sent to the e-mail address above.
Swords, Sorcery, Sandals and Space is organised by the Science Fiction Foundation, with the co-operation of the School ofArchaeology, Classics and Egyptology at the University of Liverpool.
Tony Keen
Chair, 2013 Science Fiction Foundation Conference
Conference Official Twitter Feedhttp://twitter.com/#!/SFFConf2013
The Chair of conference being interviewed about the conference: http://classicsconfidential.co.uk/2011/11/19/swords-sorcery-sandals-and-space/


Tuesday, April 03, 2012

2012 BSFA Lecture at Eastercon


The 2012 BSFA Lecture at Eastercon will be given by Dr Marc Morris, and is entitled 'Regime Change in England, 1066'. It draws on his recently-published book The Norman Conquest. The lecture will be given at 2.30 on Saturday April 7th, in the Commonwealth Hall of the Radisson Edwardian Hotel, Heathrow. The lecture is open to any members of Eastercon (if you're not already a member, I'm afraid membership is now closed).

Marc is a mediaeval historian and broadcaster.  He presented the television series Castle in 2003, and wrote the accompanying book (a new edition comes out in May 2012).  He is also the author of The Bigod Earls of Norfolk in the Thirteenth Century, and A Great and Terrible King: Edward I and the Forging of Britain.  His new book, published on March 29, is a history of The Norman Conquest.  Copies will be available to purchase at Eastercon. He also appeared in the most recent episode of Time Team.

The BSFA lecture is intended as a companion to the George Hay Lecture presented at the Eastercon by the Science Fiction Foundation. Where the Hay Lecture invites scientists, the BSFA Lecture invites academics from the arts and humanities (with a particular bias towards history), because we recognise that science fiction fans aren’t only interested in science.  The lecturers are given a remit to speak “on a subject that is likely to be of interest to science fiction fans" – i.e. on whatever they want!  This is the fourth BSFA Lecture.

Friday, February 24, 2012

Science Fiction Foundation SF Criticism Masterclass 2012

The application deadline is approaching for the 2012 Science Fiction Foundation SF Criticism Masterclass (28 February). I've been on three of the six Masterclasses, and found them extremely useful in learning about the craft of writing about sf, and in making new contacts in the sf community. This year has a particularly good set of class leaders. The Masterclass is good value, and I highly recommend it.

Details:

http://www.sf-foundation.org/masterclass/criticism2012

Science Fiction Foundation SF Criticism Masterclass 2012

Class Leaders:
The Science Fiction Foundation (SFF) will be holding the sixth annual Masterclass in sf criticism in 2012.
Dates: June 22nd, 23rd, 24th 2012.

Location: Middlesex University, London (the Hendon Campus, nearest underground, Hendon).Delegate costs will be £190 per person, excluding accommodation.
Accommodation: students are asked to find their own accommodation, but help is available from the administrator (farah.sf@gmail.com)

Applicants should write to Farah Mendlesohn at farah.sf@gmail.com. Applicants are asked to provide a CV and a writing sample; these will be assessed by an Applications Committee consisting of Farah Mendlesohn, Graham Sleight and Andy Sawyer.

Completed applications must be received by 28th February 2012.

Wednesday, January 18, 2012

BSFA Awards nominations

For a number of reasons (largely because we can), the BSFA awards nominations deadline has been extended until 2200 UK time, Thursday 19th January. If you're a BSFA member, please nominate here, or e-mail awards@bsfa.co.uk.

To give you an idea of what's been nominated so far, you can look at this list. Those that get the most nominations will get on the final ballot.

For the record, I've nominated Christopher Priest's The Islanders (Gollancz) in Best Novel. For Best Art I've nominated Anne Sudworth's cover of Liz Williams’ A Glass of Shadow. and in best non-fiction, I've nominated David Seed's Science Fiction: A Very Short Introduction, Mike Ashley's Out of This World: Science Fiction But Not As You Know It, and Adam Roberts' introduction to Justina Robson's Heliotrope.

And I'm delighted that the collection I edited with Simon Bradshaw and Graham Sleight, The Unsilent Library, has been nominated, and that the cover by Pete Young has also been nominated.

Thursday, November 17, 2011

Royal Holloway Classics Day

A few months ago, the Principal of Royal Holloway came up with a wheeze for the Classics Department - amalgamate it with History and lose six of its posts. I was amazed. This was not some minor department with a few staff too busy concentrating on their own navels to produce decent work. This was one of the best-respected departments in the country. The department's success had been recognised in more benign days by the promotion of a number of its staff to chairs.

I was lucky enough to teach a few courses there for a year in 1998-99, and it was the best experience in my teaching life up to that point. At the end of the year one student listed me as one of the best teachers they'd had - I was tremendously honoured, because I knew how good the other staff were there, and to be so considered was extremely flattering.

The College management has since modified considerably their proposals (see http://supportclassicsatrhul.wordpress.com/). But they still need to be reminded how vital the subject is. Tomorrow, there's a Classics day at the college. It kicks off at 10, and has lectures, quizzes, and a version of Aristophanes' Clouds. Unfortunately, I'm off to Germany, so I can't go. But I'll be thinking of my friends and former colleagues.

Tuesday, September 27, 2011

Swords, Sorcery, Sandals and Space: The Fantastika and the Classical World. A Science Fiction Foundation Conference in 2013

Swords, Sorcery, Sandals and Space: The Fantastika and the Classical World. A Science Fiction Foundation Conference

At The Foresight Centre, University of Liverpool

Guests of Honour/Plenary Speakers: Edith Hall, Nick Lowe, and Catherynne M. Valente

Website: http://www.sf-foundation.org/conference

Call for papers

The culture of the Classical world continues to shape that of the modern West. Those studying the Fantastika (science fiction, fantasy and horror) know that it has many of its roots in the literature of the Graeco-Roman world (Homer’s Odyssey, Lucian’s True History). At the same time, scholars of Classical Reception are increasingly investigating all aspects of popular culture, and have begun looking at science fiction. However, scholars of the one are not often enough in contact with scholars of the other. This conference aims to bridge the divide, and provide a forum in which SF and Classical Reception scholars can meet and exchange ideas.

We invite proposals for papers (20 minutes plus discussion) or themed panels of three or four papers from a wide range of disciplines (including Science Fiction, Classical Reception and Literature), from academics, students, fans, and anyone else interested, on any aspect of the interaction between the Classical world of Greece and Rome and science fiction, fantasy and horror. We are looking for papers on Classical elements in modern (post-1800) examples of the Fantastika, and on science fictional or fantastic elements in Classical literature. We are particularly interested in papers addressing literary science fiction or fantasy, where we feel investigations of the interaction with the ancient world are relatively rare. But we also welcome papers on film, television, radio, comics, games, or fan culture.

Please send proposals to conferences@sf-foundation.org, to arrive by 30 September 2012. Paper proposals should be no more than 300 words. Themed panels should also include an introduction to the panel, of no more than 300 words. Please include the name of the author/panel convener, and contact details.

Swords, Sorcery, Sandals and Space is organised by the Science Fiction Foundation, with the co- operation of the School of Archaeology, Classics and Egyptology at the University of Liverpool.

Tony Keen
Chair, 2013 Science Fiction Foundation Conference

Monday, September 12, 2011

Relaunch of FA Online

One of the things that occupied what turned out to be the last months on Martin Skidmore's life was FA Online, a relaunch of a (or as Martin had it, the) critical comics magazine that Martin had edited in the 1980s. Martin didn't do this simply as a vanity project - he had enough outlets for his writing about comics through Freaky Trigger and his LiveJournal (and if they were Japanese, his Japanese Arts site). But Martin felt that there was a need for a good comics review site to exist, so set about creating it.

Martin could have done something wonderful with FA Online, had he been given the chance. His friends can never do the same, but at least we can stop the site ossifying, and keep it growing as a tribute to Martin's memory - and also because we think there's a need for a good comics review stuff. Which is how Will Morgan, Andrew Moreton and (very much in a junior role) myself have come together as the new editorial team. We've just done the relaunch this evening, with new reviews and features, including an article on Captain America and a review of the new Cap movie by me.

We're also keen to reproduce some of Martin's older comics journalism, back before most of this was done online, and the first of these is up, a treatment of the 'Viet Blues' story of Alack Sinner.

So go read, comment, and if you're so inclined, write for us.

Saturday, August 27, 2011

A science fiction bibliography

I've recently been appointed as an external supervisor for a graduate student working on Greek mythology and science fiction novels. I'm very excited by the project, and having my first graduate student since 1998 (I'd long assumed I wouldn't get any more). As part of the initial work for my student, I prepared a core bibliography of sf academic/critical works, which I thought I would share with you all.

I wouldn't necessarily expect any serious sf academic to have read all of these books cover to cover - I certainly haven't. But I would expect any Ph.D. proposal to make reference to at least two or three of them, and I would hope that a book-length work would make reference to most of them.

They are:

Brian W. Aldiss and David Wingrove, Trillion Year Spree: The History of Science Fiction (New York: Athenaeum, 1986)
Mark Bould, Andrew M. Butler, Adam Roberts and Sherryl Vint (eds.), The Routledge Companion to Science Fiction (Abingdon: Routledge, 2009)
John Clute, Pardon This Intrusion: Fantastika in the World Storm (Harold Wood: Beccon Publications, 2011)
John Clute, David Langford and Graham Sleight (eds.), The Encyclopedia of Science Fiction (third online edition due soon - see http://www.sf-encyclopedia.com/; the second edition, ed. John Clute and Peter Nicholls, London: Orbit, 1993, corrected paperback 1999, is also worth consulting)
Istvan Csicsery-Ronay, Jr., The Seven Beauties of Science Fiction (Middletown, CT: Wesleyan University Press, 2008)
Edward James and Farah Mendlesohn (eds.), The Cambridge Companion to Science Fiction (Cambridge: Cambridge University Press, 2003)
Roger Luckhurst, Science Fiction (Cambridge: Polity Press, 2005)
Adam Roberts, The History of Science Fiction (Basingstoke: Palgrave Macmillan, 2005)
David Seed, Science Fiction: A Very Short Introduction (Oxford: Oxford University Press, 2011)
David Seed (ed), A Companion to Science Fiction (Oxford: Wiley-Blackwell, 2005)

The following works are not perhaps so essential - some of them are primarily about fantasy, but have useful insights for sf, others are on subsidiary areas of sf. But they do come highly recommended (and not just by me):

Michael Ashley, Out of this World: Science Fiction, but not as we know it (London: British Library, 2011)
John Clute and John Grant (eds.), The Encyclopedia of Fantasy (London: Orbit, 1997)
Edward James and Farah Mendlesohn (eds.), The Cambridge Companion to Fantasy Literature (Cambridge: Cambridge University Press, 2011 [not yet published])
Paul Kincaid, A Very British Genre: A Short History of British Science Fiction and Fantasy (London: British Science Fiction Association, 1995)
Paul Kincaid, What it Is We Do When We Read Science Fiction (Harold Wood: Beccon Publications, 2008)
Farah Mendlesohn, Rhetorics of Fantasy (Middletown, CT: Wesleyan University Press, 2007)
Farah Mendlesohn, The Inter-Galactic Playground: A Critical Study of Children's and Teens' Science Fiction (Jefferson, NC: McFarland, 2009)

I'm open to comments here. Are there any obvious texts I've missed? I won't invite you to argue that there are works I've included that shouldn't be on this list, because I think they all should be.

Saturday, July 30, 2011

Martin Skidmore

My friend Martin Skidmore died last night, at the ridiculously young age of 52. It wasn't unexpected - he'd been diagnosed with cancer a few months ago, and with each examination it became clearer and clearer how aggressive his cancer was. I saw him in hospital yesterday afternoon - he was asleep, and deep down I knew he wasn't going to wake up.

I'd known Martin, at first through correspondence, the best part of twenty-five years. We weren't best friends - we didn't move enough in the same circles for that - but we did like each other and respected each other's opinions. We didn't always agree - he loved the Monkees and didn't love the Beatles, and whilst I do love the Monkees, I love the Beatles more. But Martin's opinions were always backed up by a deep knowledge of whatever it was he was talking about. He was one of the best-read people I knew, but 'best read' doesn't cover it, as his breadth of experience covered music, art, film and television, as well as book and comics (and football and wrestling).

Martin loved pop culture in all its forms, but never uncritically. I knew him through his love of comics; I first became aware of him when he edited his fanzine Worlds Collide. He then became editor of Fantasy Advertiser, at the time the main comics fanzine in the UK. Over the years he was in charge, he transformed the magazine, applying new standards of professionalism in terms of production, hosting a letter column that was more than happy to wander off the subject of comics when it was warranted, and encourging reviews that cut deep below surface impressions. Of course, this met some resistance, and there were some who considered that FA (as Martin officially renamed it) had become too pretentious in leaving behind its former role as primarily a news 'zine and becoming more of a critical magazine. But the contributors (who often disagreed with each other spectacularly in the lettercol) seemed to me tho have been attempting to apply to comics the sort of critical approaches that were being used elsewhere, and why not? If they often seemed negative, that stemmed from a refusal to tolerate the drivel that so many comics publishers thought (and still think) acceptable for the readers. The result was a serious rival, at least in terms of writing quality, for The Comics Journal, with perhaps a better sense that, deep down, the writers did love comics.

Martin himself epitomised that. He was never shy of calling something rubbish if he thought it was rubbish, but his praise for work he liked was effusive. And behind this was the fact that he was basically a kind man, and also modest about his own abilities - the naming of his own column as 'So-Called Critic' illustrates this.

In the late 1980s Martin got what must have been a dream job for him; he got to edit his own line of comics. Trident published early work by such writers as Neil Gaiman, Grant Morrison and Mark Millar (whose first published work was put out by Trident). I'm not going to say that these writers would not have made it without Martin, if only because he would himself scoff at such an extravagant claim. But he did provide opportunities for them to do work they might otherwise not have done, and Morrison's St Swithin's Day remains, in my view, one of the best things he ever wrote.

Sadly, financial issues with the parent company killed Trident in 1991. Martin went away and successfully reinvented himself as a Computer Scientist, and was a Senior Analyst at UCL when he was diagnosed and took medical retirement. But his love of pop culture and comics never left him, and in recent years he was a prolific contributor to Freaky Trigger and The Singles Jukebox. Last October, he restarted FA as an online presence.

I don't think I write much like Martin Skidmore. But I think he was an influence on my writing, above all in teaching me that writing must always have integrity if it is to be worth anything. Martin was incapable of anything less.

Goodbye, Martin.



(And I would like to mention Hazel and Sarah, who were troopers in looking after Martin in his last days.)

Monday, June 27, 2011

Kidbrooke Lysistrata redux

I raved about this production a couple of months back. Well, it's back, so go and see it if you can.

Sunday, June 26, 2011

Conference on "The Influence of Greek and Latin Antiquity in Contemporary Science-Fiction & Fantasy Works", Paris, June 2012

I've recently become aware of the following Call For Papers.

http://colloque.antiquite-sfff.over-blog.org/pages/Call_for_papers-4933306.html

I stress that I have no connection with this conference, and am merely posting it in case it has been missed by others.

Tuesday, April 19, 2011

Elisabeth Sladen, 1946-2011

On Tuesday night I saw a rumour over the Internet that I hoped wasn’t true. It was that Elisabeth Sladen, famous for playing the role of Sarah Jane Smith in Doctor Who and spin-offs, on and off, for over thirty years, had died at the age of 65,* which frankly, is no age at all. A few hours later, it was obviously true. The first thing I could think of to say was “No!” It’s been a long time since a celebrity death upset me to this degree.

Sarah Jane Smith was for me, as she was for David Tennant when he was growing up, the Doctor Who girl. She has long been one of the most popular companions in the show’s history. Part of this is the result of timing; Sarah Jane was a companion in the Pertwee and Tom Baker eras, when the show’s popularity was at its height. Part of it is the length of time Sladen stayed with Who; she first appeared in December 1973, in the first story of Season Eleven (The Time Warrior), and left at the end of 1976, in the middle of Season Fourteen (The Hand of Fear). As a result, Sarah Jane was the companion for a longer time period than any other non-Doctor series regular apart from Tegan Jovanka, if one excludes the various UNIT personnel. (Tegan was companion from February 1981 to March 1984, but only appeared in 69 episodes, as opposed to Sarah’s 80; shifting transmission dates and the fact that Tegan arrived at the end of Season Eighteen and left in the middle of Season Twenty-One meant that her less than three seasons equivalent was stretched out over a longer period than Sarah’s three and a third seasons. Because the first six seasons broadcast almost all year round, Sladen does not have as many episodes to her name as Frazer Hines [113], in the role of Jamie McCrimmon, another popular companion who returned to the show some years after his original departure.) Sladen was even on the show, in terms of actual broadcast period and/or episodes made, longer than some Doctors (e.g. Patrick Troughton and Peter Davison).

And finally, between them producer Barry Letts and script editor Terrance Dicks came up with an excellent character, an independent woman who, whilst clearly the junior partner in the Doctor’s adventures, was nevertheless a partner. And they then cast, in Sladen, an excellent actress who had obvious onscreen chemistry with Jon Pertwee, and later, even more so with Tom Baker.

Young girls looked to Sarah as a role model, but as Nicholas has said, it wasn’t just young girls. The following is partly a rewritten version of an article published this time last year, in Lilian Edwards’ fanzine The End of Time sorry Fanzines (Part 2), entitled “‘There’s nothing “only” about being a girl’: or, how Doctor Who made me a feminist”.

In one of life’s little ironies, I found myself writing the article the day after International Women’s Day. Actually, as it was early morning, I suppose in some places it still was International Women’s Day – Hawaii, for instance. But I wasn’t in Hawaii; I was in Kent.

I like to think of myself as a feminist. Some may say that, as a man, I can’t be. I don’t accept that. As someone wrote in a Guardian article a couple of years or so ago (and no, I can’t find it now), feminism is an ideological slant, not tied to any particular biological sex. I can be a feminist because I believe in the equality of women with men. This doesn’t mean that I am incapable of saying or doing sexist things. I was brought up as a male in a patriarchal society, so inevitably my ideals and my upbringing are in conflict with one another, and sometimes the latter will win. That isn’t an excuse, by the way – if you see me being a male chauvinist pig, then you have every right to call me on it. I’m just saying that I think it’s easier to deal with my inner sexist if I acknowledge that he’s there – the major thing I learnt from RaceFail ’09 (a massive row across the Internet about the representation of Persons of Colour and other minorities in science fiction) was that an awful lot of problems are caused by white liberals who deceive themselves into thinking that they have set aside their privilege, and get very upset when it’s pointed out that this isn’t so.

(Don’t worry, this will eventually have something to do with Sarah Jane Smith and Doctor Who. Pretty soon now.)

There are a number of factors that brought about my feminism. One is my general opposition to unfairness in all its forms (which I suspect derives ultimately from being bullied at school). One is that the girls were nicer to me at primary school than the boys (see above). One is that, after my father died in 1975, I was in a family environment that was dominated by strong women – my mother, my grandmother, and two aunts (my grandfather kept himself to himself mostly, and my uncle moved away, first to Morecambe and then to the United States). One is reading The Guardian at a very young age, and the “Naked Ape” section that then used to grace the women’s page, where egregious examples of sexism were exposed mercilessly (I wonder sometimes if the fact that The Guardian no longer has this feature is a contributory factor in the slow return of such egregiousness).

And another factor was Doctor Who, and specifically, Sarah Jane Smith (told you).

My mother used to watch Doctor Who with me on her knee, so I can recall a couple of Patrick Troughton episodes (including episode seven of Evil of the Daleks [1968], long since missing from the BBC’s archives). With the Jon Pertwee colour episodes in 1970, Doctor Who became something I watched through my own volition. And in 1973, as my views of the world were starting to form in my nine-year-old head, Doctor Who gave us a new companion. Sarah Jane Smith, played by Elisabeth Sladen.

Sarah Jane Smith was conceived to reflect the strength of feminism in wider western culture in the 1970s. This was the time of “second-wave feminism”, when the terms “feminist” and “feminism” came into common usage. Germaine Greer published The Female Eunuch in 1970, and stories of bra burning (which later turned out to be apocryphal) permeated the news media. It’s not surprising that Doctor Who should reflect those cultural developments.

Despite what is sometimes suggested, early Doctor Who didn’t have that bad a record for presenting capable, independent women, at least in the general context of the times. Barbara Wright was a history teacher, Sara Kingdom a security agent, Zoe Herriot a brilliant mathematician and Liz Shaw a Cambridge Professor. But for every Sara, Zoe or Liz, there was a Susan or a Dodo or a Polly, a girl who stood around, screamed at monsters and didn’t do much useful (and yes, I know that is unfair on all three). Sarah’s immediate predecessor was Jo Grant, who was, frankly, a bit wet. She was a member of UNIT, and supposedly had been trained as an agent – yet she spent a lot of time knocking things over and being sent to make the tea. In fairness, she got better in later stories, producing skeleton keys when the Doctor needed them in Carnival of Monsters (1973), or resisting the Master’s hypnosis in Frontier in Space (1973). But producer Barry Letts recognised that the presentation of the female companions was open to charges of sexism, and took action in an attempt to rectify this.

That action was the creation of Sarah Jane Smith, a freelance investigative journalist, who was very much her own woman, and was not afraid of challenging the imposed gender limitations that she saw around her. Of course, she was a feminist created by men, and subsequently written exclusively by men, at least through the 1970s – so undoubtedly they got things wrong about her. And, as the years went on, she became less impressive, as her role was hemmed in by the essential restrictions of the companion (who has to be someone to whom the Doctor can explain the plot, and who can advance that plot by getting in positions of peril from which the Doctor can rescue her). SF and Fantasy author Kari Sperring has told me that she never liked Sarah.

I thought, and still think, she was brilliant. Take, for example, The Monster of Peladon, a story from Sarah’s first season, broadcast in 1974. This is not a story that has a particularly good reputation. It is generally seen as a poor retread of 1972’s Curse of Peladon, with added unsubtle allegory about the 1973 miners’ dispute, which by the time of broadcast had developed into a full-blown strike, and ridiculous badger wigs for the supporting cast. This is a view that overall I think is justified, but the story does have some wonderful stuff for Sarah. Not so much the lecture about feminism that she delivers to Queen Thalira of Peladon, from which I drew the title quote for the original article; what Sarah says here is rather hectoring and cringe-inducing, and obviously a male view of what a feminist ought to say. But in Part Five, the Doctor is believed killed. Sarah is upset about this, but doesn’t just wander around in a state of shock. There’s still a crisis going on, and Sarah essentially takes over in the Doctor’s absence, leading the good guys, and chivvying them along. It’s Sarah who comes up with a plan. When the Doctor reappears, he doesn’t say that she has done wrong, or make her look foolish. He just picks the reins back up, apparently safe in the knowledge that his deputy has looked after things in his absence. He doesn’t even patronise her. This is quite astonishing for the Pertwee Doctor, who patronises everybody (in one glorious moment in Day of the Daleks [1972], a temporary time loop allows him to patronise himself!). It is indicative of how the dynamic between Doctor and companion changed with Sarah’s arrival. Indeed, all through this story, which I’ve just watched again, Sarah makes it quite clear that she isn’t going to let the Doctor get away with his patriarchal nonsense, and gives as good as she gets.

In the Tom Baker period, Sarah continued to be a trusted partner of the Doctor. She was never in charge, of course (the show is called Doctor Who, after all). But it is, for instance, Sarah that fires the shot to detonate the explosives that should (and eventually do) blow up Sutekh’s rocket in Pyramids of Mars (1975). Pyramids of Mars is actually an excellent showcase for Sarah, for the way she and the Doctor work as a team, for Sladen’s performance and for her chemistry with Tom Baker; and it is, special effects aside, every bit as good as anything that has gone out under the Doctor Who brand since 2005.

I realise I’ve been talking about Sarah Jane Smith here, not Elisabeth Sladen. But then I didn’t know Lis Sladen; I knew Sarah. Of course, Sarah would be nothing without Lis Sladen’s performance. In a very real sense, at least to the viewers, Sladen was Sarah Jane, so much so that it was jarring to see her in anything else, such as playing a shopkeeper in Some Mothers Do ’Ave ’Em, as Michael Crawford unfunnily demolished the shop around her. For me, it probably also helped that she was a northerner; under her received pronunciation tones there flowed a foundation of pure Scouse.

Through three and a half years, I found Sarah inspirational. I wanted to know feisty, intelligent, capable women like that. Despite what some friends have assumed, I’ve never, as far as I can recall, had overt romantic or sexual feelings about Sarah Jane Smith (or Lis Sladen). Sex wasn’t part of Sarah’s appeal – the one time she wore a (very modest and proper) two-piece swimsuit, at the beginning of Death to the Daleks, it actually seemed rather incongruous. Sarah was more of a big sister type to me. But I suppose that she has something to do with my attraction in adulthood to intelligent, capable, independent women, one of whom I have since married. (And probably my inclination towards short brunettes - though actually I always thought of Sarah as taller than she was, perhaps because she acted taller, i.e with authority.)

The other thing about Sarah is that her relationship with the Doctor showed me that men and women could be friends, without there having to be Unspoken Sexual Tension. The sort of close, but non-romantic, relationship that the Doctor and Sarah had is rarely seen on television. Patrick Macnee and Honor Blackman decided that Steed and Cathy Gale would have a non-romantic relationship in The Avengers (though that didn’t stop viewers wondering if there was anything going on, and later relations between Steed and his female associates had more obvious romantic undertones). Apart from that I can think of few examples, and they are even fewer today. I thought the new Battlestar Galactica missed a trick when, having made Starbuck a woman, the creators then didn’t leave the Starbuck/Apollo relationship as just the same sort of friendship it had been in the first series; they had to introduce a sexual element. I think this is a shame, and doesn’t reflect reality, or at least my reality, where some of my closest friendships have been platonic ones with women. I’ve never been much of one for hanging out with the lads.

I didn’t much care for Leela, Sarah Jane’s replacement. Oh yes, two of her stories, Robots of Death (1977) and Talons of Weng-Chiang (1977), are amongst the very best that the show has ever broadcast. But Leela herself annoyed me. Of course, part of the problem was that she wasn’t Sarah. But beyond that, whilst she was another capable strong woman, she seemed to need to express that strength through exposing lots of cleavage and thigh. She always struck me as more of a Red Sonja-style male fantasy character.

Given everything I’ve written above, you can imagine how pleased I was that Sarah was returning to Doctor Who in 2006, in “School Reunion”. And you might have some notion of how disappointed I was when Russell T Davies, who feels that placing a man and a woman on screen together automatically signals a love story, chose to construe the relationship between Sarah and the Doctor in those terms, and to portray her as a woman lessened by the lack of a man and children in her life. Lilian Edwards may be right that this hits an emotional truth about 40-something women who have lived life to the full and then find themselves single and childless, and this does seem to have been what attracted Sladen back to the role, though others would say this is Davies, as he often does, constructing middle-aged women through soap opera cliché. What it certainly wasn’t, as I’ve argued in “Whatever happened to Sarah Jane?”, my chapter in The Unsilent Library, was the Sarah we remembered. That Sarah wouldn’t have moped for thirty years about being abandoned by the one man that was ever good enough for her. It wasn’t that she was averse to emotional attachments; she was quite capable of flirtatious banter with a rugged (if slightly dim) naval officer, or a dashing renaissance nobleman. But that wasn’t the centre of her existence. She was all about the adventures, and she would have carried on having adventures. I know people like that, so I don’t think that’s any less valid an emotional characterisation than the one RTD seems to have fixed upon. (And though “School Reunion” establishes in dialogue that Sarah’s life has been put on hold since the Doctor left her, one has to ask, if that was the case, what was she doing investigating odd goings on at a school in the first place?) Matthew Kilburn has drawn attention to a line Sarah has when she comes back in “Journey’s End”: “I’ve learned how to fight.” As Matthew says, our Sarah always knew, right from the first moment she faced up to a Sontaran. Racheline Maltese writes (http://lettersfromtitan.com/2011/04/19/elisabeth-sladen-1948-2011) about how Sarah embodies the Who theme of being about loss and love after loss. That’s certainly a valid response, but again I think it is more about the post-“School Reunion” Sarah than the one from the 1970s.

Still, “School Reunion” did lead to The Sarah Jane Adventures, the spin-off series that Sarah had always deserved. Indeed, she was the first companion that one could imagine sustaining their own series, and there have been precious few since. This was recognised by John Nathan-Turner in 1981, and I still think that K-9 and Company might have had a better chance had it been promoted as “Sarah Jane Investigates”.

The more I think about it, the more I think that Sarah, and Lis Sladen, changed the role of the companion. The elimination of UNIT furthered the intensification of the one-to-one relationship between the companion and the Doctor that had begun with Jo Grant – but Sarah made it hard for the companion to be a wallflower again (though a few were). Companions such as Leela and Romana are variations on the Sarah Jane Smith theme. The same is true of more recent companions, especially Donna Noble, who seemed consciously modelled in some respects upon Sarah. Amy Pond is a natural descendant of Sarah Jane Smith. Sarah’s influence spread further. I had a student who had been named after her. (I deny suggestions that I took an interest in this student’s career simply to have someone to whom I could say “Come along, Sarah Jane!”) In an episode of The Archers, Lizzie Archer claimed to have been influenced by Sarah (a line which, for complicated reasons I won’t go into here, I suspect was a nod towards something I had written). And I can’t imagine there being any other regular Who actor, apart from a Doctor, whose death would get this sort of coverage in the news media – certainly Jacqueline Hill and Michael Craze didn’t. (Okay, Catherine Tate probably would, but that would be for her non-Who work; similarly I reckon when Peter Purves goes.)

As Russell T Davies said (sometimes he got it right!), the world was lucky to have Elisabeth Sladen, and is poorer for her loss.


* Obituaries originally gave her date of birth as 1948, but it turns out that this was not in fact the case. This is interesting, as it means she is the only Doctor Who female companion demonstrably over thirty in her time on the show since Jacqueline Hill and until Catherine Tate came along (Caroline John may have been, but as no-one seems to know exactly when her birthday was in 1970, it's not certain; and Janet Fielding definitely was, if the birth year given in Wikipedia is correct, but definitely not if that given by the IMDb is right). This also means that if we ever go to a second edition of The Unsilent Library, we’ll have to make some corrections.

Five lies told about AV

1. "It's too confusing."

No it isn't. It's no more confusing than going into a restaurant, asking for steak pie, being told it's off, and choosing something else from the menu. Eating out would collapse if the British people couldn't handle this level of complexity.

2. "It's ridiculous that the person who came second could win."

The sporting analogies deployed to support this argument are rather simplistic, and take no account of qualifying rounds. What essentially this argument is saying is that it is ridiculous that Lewis Hamilton won the Chinese Grand Prix at the weekend, because Sebastian Vettel had won pole position in the Qualifying.

In any case, it is rank hypocrisy for this argument to be deployed by a man who became leader of the Conservative Party after coming second in the intial round of the leadership election.

3. "Nobody uses AV."

Many more people use AV in some form or other than those against admit, including, as noted, the Conservative Party in its leadership elections.

4. "A vote for a mainstream party gets counted only once, but one for a minority party like the BNP could be counted two or three times."

Nonsense. All individuals' votes are counted an equal number of times, until a result is achieved. If anything, the opposite is true - a vote for the Conservative Party will be counted two or three times, whilst a vote for the BNP may be counted only once, before they are eliminated from the contest.

Minority parties like the BNP in fact have a much better chance of getting in under FPTP than under AV. Under FPTP, an MP could be elected with 20% of the vote, if no-one else polled more. But if that 20% were the only people who would vote for this party under AV, then the MP would be elected on the basis of second place votes.

5. "It breaks the link between MP and consituency."

No it doesn't. If anything, it strengthens that, as an MP has to be responsive to more of their consituency than just the 30% who voted for them as first preference, and constituencies end up with MPs who are at least acceptable to more than 50% of the electorate, as opposed to being preferred by 30% and despised by 70%, as can happen under FPTP.

What it does weaken (and why I think some in the political establishment are so hostile to it) is the link between MP and party. More and more MPs would have to put their constituency's interests ahead of their party's (q.v. Boris Johnson, who regularly puts what he perceives of as Londoners' interests ahead of what the government wants him to do). I'm all for that.

Monday, March 14, 2011

Notes from the world of me

It's been quite a good month for me, what with one thing or another. First, the Doctor Who story The Ark was released on DVD. Back in November 2008, I was interviewed for one of the the special features, "All's Wells that ends Wells". A lot of other people were interviewed for it, so there isn't much of me, but I'm happy to say that I haven't been misrepresented, though I'm pretty sure my comment about Brian Aldiss was linked to my saying that his novel Non-Stop was a major influence on The Ark, rather than to Aldiss' being consulted when Doctor Who was being devised. And I'm sorry that there wasn't space for my argument that isn't as firmly in the Wells via Wyndham and Quatermass tradition as it is sometimes thought - more Wells via Asimov and Aldiss. (Though Matthew Sweet does rightly say that it takes a long time for the Quatermass influence to assert itself in Who - I'd argue that there is in the early stages of conception a deliberate distancing from Quatermass). And irritatingly, 2Entertain have misspelt my name ('Antony', not 'Anthony'), though it's only a minor complaint.

The end of February saw publication of the volume I've co-edited, The Unsilent Library: Essays on the Russell T. Davies Era of the new Doctor Who. I'm very proud of this - it's about a year later than originally planned (but only six months later than what our original plan ought, in retrospect, to have been), but there's a lot of work went in at the editing stage, and there are some good articles, in particular those by Graham Sleight and Clare Parody. One of the better Who collections to have come out in the last couple of years, though I says so as shouldn't.

Then a week ago Vector 265 came out. This is Niall Harrison's last issue as editor, and is a special on Stephen Baxter. I've contributed "Putting the Past into the Future: The Time’s Tapestry sequence". There is also an edited version of my review of Ian McDonald's The Dervish House. And I also contributed a short introduction to an interview with Robert Holdstock that is in the tribute booklet to Holdstock that was sent out to BSFA members.

Coming up, I have my talk at Eight Years In Babylon. I also have a chapter I'm writing for a volume on cinematic receptions of ancient Egypt, a chapter in a volume on Neil Gaiman, and a paper at the Cinema and Antiquity conference in July. So I'll be busy for the next few months! And someone wants to use a photo of mine as the cover of a book.

Friday, March 11, 2011

Make cakes, not war

I've been remiss in blogging the annual UCL and King's Classics Plays this year. Both were enjoyable.

UCL put on Aristophanes' Lysistrata, for the third time in twelve years. Well, it's a good play, with much to laugh at. I saw it on the first performance, and there was clearly a degree of nervousness in the cast. This was particularly apparent in the actress playing Lysistrata (admittedly, a big, tough role to play). But it clearly was just nerves, and the cast was noticeably more confident after the interval. I'm sure they got better as the run progressed. The Cinesias/Myrrhine scene was well done, always a touchstone of the quality of a production. Setting the whole thing in the Peninsular War was interesting, though the idea wasn't taken much further than as a source for costume design. And whilst I am in principle against retaining the references to Aristophanes' contemporaries that mean nothing to a modern audience, this cast did at least manage to convey the impression that such references meant something to them.

I've been quite lukewarm about recent King's productions, feeling that they often looked under-rehearsed. Last year, I was picked up on this, with a commenter arguing that I was expecting too much of the productions. Well, there's probably some truth, but I do think it's important to say when one thought things could have been better. And they can, as this year's play showed. Because it was clear in the performance I saw that King's have considerably upped their game. Georgia Crick Collins as Helen, Ben Donaldson as Menelaus and Anna Perfitt as Theonoe were particularly good, all managing to act rather than just recite. Donaldson in particular gave the audience a Menelaus who retains his nobility, and is not just an idiot, as can sometimes be the case in this play. And the idea of using the Chorus to enact scenes being recounted, tried out last year in Persians, worked really well this year. The best King's Play I've seen since Rhesus in 2005.

But this isn't the production I want to praise most in this entry. Last night I went to see a production of Lysistrata, given by students of Kidbrooke School. I confess that I hadn't gone expecting much, but it was stunningly good, and I laughed more than I have at an Aristophanes production for a few years; it's certainly the best of the three Lysistratas I've seen in the last twelve months (the other being an Actors of Dionysus production). The whole thing was done as a cross-dressing romp, with most of the female parts played by boys, and the male ones by girls. It's actually quite encouraging that a bunch of teenage boys are willing to dress up in women's clothing and camp it up in front of their mates.

The text used was Laurence Houseman's 1911 version (Houseman was the brother of A.E. Houseman, a gay man when that was very illegal, and a supporter of the Suffragette movement). That might not seem to be the best idea to get the humour of the original out, and indeed, there are few actual laughs in the text, which, unsurprisingly, eliminates a lot of the filth from Aristophanes's text. But the humour and some of the filth are put back by the production, costumes and performances of the cast, as well as a fair bit of political engagement.

What I think makes this production work is an understanding that Lysistrata is not a play about sex, or women's rights, but about war. This is underlined at the beginning, in the introduction of a bloodied figure of Peace (in place of Reconciliation), and in an end which ought to be hackneyed, but is in fact astonishing.

As far as I know, this production has not come out of Classical outreach initiatives, and it is extremely heartening that people still turn unprompted to Greek drama. I would be pleased by this production just for that reason. The bonus on the cake is how good it is. I often find myself feeling that I have become an old cynic, and am far too difficult to impress these days. And then something like this comes along, and just blows me away with what can be achieved.

It's still on this evening and tomorrow. If you have a chance, I urge you to see it.

Tuesday, January 25, 2011

Burns night and Martial

The 25th of January is the birthday of Robert Burns, Scotland's national poet. Since the early nineteenth century this has been celebrated by Burns suppers, at which Haggis is eaten (which is almost certainly much nicer than you imagine), whisky is drunk, and Burns' poetry is read. I am taking students through an older poet tonight, Ovid, so I shan't be partaking of haggis (though a single malt in the pub afterwards will be had). But I went to a Burns supper hosted by friends on Saturday night, and took to read the poems discussed in the following.

In 1782, James Elphinstone, described in the Biographical Dictionary of Eminent Scotsmen of 1856 as "a miscellaneous writer", published a poetic translation of the Roman epigrammatist and satirist Marcus Valerius Martialis, better-known in English as "Martial". Five years later, Burns published his response to The Epigrams of M. Val. Martial in Twelve Volumes. It's safe to say that he wasn't impressed.

On Elphinstone’s Translation of Martial’s Epigrams (1787)

O Thou whom Poetry abhors,
Whom Prose has turned out of doors,
Heard’st thou yon groan? – proceed no further,
’Twas laurel’d Martial calling murther.
(The last word may have more impact if you pronounce it after the fashion of STV's long-running crime drama series, Taggart.)

Not many people were impressed by Elphinstone. According to the Biographical Dictionary of Eminent Scotsmen, the work was widely ridiculed. Fortunately, through the magic of Google Books, the work is available online, so we can find out what the fuss was about.

Elphinstone has messed around with his materials. His arrangement of Martial into twelve books doesn't match that commonly employed today, which has fifteen books plus On the Spectacles, Martial's collection of epigrams on the opening of the Colosseum. It appears as if Elphinstone has rearranged Martial's work on thematic grounds. This, of course, makes it hard to find the epigram one is looking for, as Elphinstone has only provided a one-way concordance. But it is possible to find what one is looking for with patience.

And so (partly because I'm familiar with it as it gets used for teaching), I lit on Epigram 3.51 (Elphinstone's 6.38) as a means of looking at what Elphinstone did. First, here is the Latin.

Cum faciem laudo, cum miror crura manusque,
dicere, Galla, soles "Nuda placebo magis",
et semper uitas communia balnea nobis.
Numquid, Galla, times ne tibi non placeam?

Galla is a name Martial uses a lot - she appears as an object of desire, as someone who is going through a string of intellectual husbands who turn out to be latent homosexuals and crap in bed, and as a prostitute. But the likelihood is that this is a generic name, and the various Gallas are not meant to be the same person.

And now, Elphinstone:

When, Galla, thy face, hands and legs I admire,
Thou say’st; I, when naked, more pleasing shall be.
Yet, one common bath, I full vainly require:
Dost fear that I shall not be pleasing to thee?

This is about as racy as Elphinstone gets. (Martial gets racier, but Elphinstone sanitizes him.) And, reading this aloud, I can understand why everyone objected so much to Elphinstone's translation.

Here, for something more prosaic (in the literal sense, but perhaps also taking some of the fun out of Martial), is D.R. Shackleton Bailey's 1993 Loeb translation):

When I praise your face and admire your legs and hands, Galla, you are apt to say: "You’ll like me better naked." And yet you always avoid taking a bath with me. Can it be, Galla, that you are afraid you may not like me?

And finally, here is a translation of it by me. Inspired by Roz Kaveney's recent translations of Catullus as Shakespearian sonnets (a few of which I published in the latest issue of CA News), I thought I would see if Martial could be adapted into limericks. I think it works quite well. It's a bit more vulgar than martial is in this poem, but given how vulgar he is elsewhere, I think he'd approve. (Since the etymological derivation of 'Galla' is 'a female Gaul', I have changed the addressee accordingly.)

To Frenchie

When I praise all your visible parts
You say "Nude, I’m a real work of art".
Share a bath to unwind?
That you always decline.
Are you scared that you won’t like my arse?


I have more Martialian limericks. You have been warned.

Wednesday, December 22, 2010

Placeholding

In lieu of proper academic content, here is a link to a review written by me that went online today:

http://www.strangehorizons.com/reviews/2010/12/the_mammoth_boo.shtml

I hope to get back to proper blogging here in the New Year.

Wednesday, December 08, 2010

A Letter to my MP

Dear Sir John Stanley,

I am writing to you to express my concerns about the Government's plans for Higher Education. The Government wishes to shift the burden of cost from teaching grants to fees paid by students. The increased fees are likely to deter students from poorer backgrounds, and many institutions may not be able to make up the lost grant money through fees.

Every government since the Robbins report has accepted the need to fund Higher Education for the national good. The Government is now turning away from this, and leaving the universities to operate as private sector organizations. The effects of this radical change to the way universities are financed have not been properly considered, but are being rushed into.

Many arts, humanities and social science courses will be entirely dependent upon fees income. The Government's lack of support for such courses suggests that they do not consider them important. This is a serious mistake, which will leave the country lacking in many of the skills it needs, and culturally impoverished.

The Government claims that it wishes to maintain the status of the country's universities as among the best in the world, and that it wishes to widen access, and improve social mobility. Their reforms will achieve none of this. I therefore urge you to vote against the Government on Thursday.

Yours sincerely,

Antony Keen

Thursday, November 11, 2010

Marches, riots, and Remembrance

I went on the NUS/UCU march yesterday. I could only appear in my lunch hour, so I missed the end where people 'rioted' across London. Well, across one street in London. Well, actually in one building in one street in London. As riots go, this is not really up there with the likes of Brixton, Notting Hill or the Bogside.

I do not, for a moment, condone the violence. But if you make people angry, and then make clear that you've no intention of listening to their grievances, then people will get violent. And students are angry. And not just selfishly - a lot of the people on yesterday's demonstration will have graduated by the time increased fees come in. But they care about education for all. They will not be the last to get angry, as the government introduces new methods of treating the unemployed as workshy. I doubt they will be the last to riot.

Tory MP's aide Simon Renwick apparently twittered that students should "Remember what tomorrow is and put it in context!" All right, I will. People fought and died in the First and Second World War for a lot of reasons, but a very prevalent one was that the world after the war should be a better one. This came up at my grandmother's funeral on Monday, how proud she and her husband were of here children going to University, and how keen they were that the children should take advantage of opportunities they never had. The Coalition government is set on a course that will reduce those opportunities. They are working on an assumption that money cut from teaching budgets is bound to be made up through fees. This assumption is naive. Debt-averse students will not apply for places. I am not convinced that the government will put enough money into the Student Loans Company to support the increased fees - after all, if all they are doing is moving money from teaching grants to the Student Loans Company, where will the short-term savings to government come from? Students will find that courses they want to do get marginalised out of existence by market forces, because that's what market forces do. Institutions will find they cannot survive, and other institutions will not be able to take up the additional burden.

So, I find that there is no contradiction in going on yesterday's march, and going to a Remembrance service today. Yesterday, I marched to defend a better world. Today I honoured those who fought for it.

Monday, May 10, 2010

excitusque hilari die

I got married on the May Day weekend. I'm not sure that this is necessarily something that I'd discuss on this academic blog for its own sake. But I thought I would reproduce one of the readings, as it is relevant to the sort of material I have here. We decided on a couple of Classical-themed readings. My wife chose an excerpt from Ursula Le Guin's rewriting of Virgil, Lavinia, about which I've written before. I chose a poem of Catullus - not the wedding epithalamium from which I quote the title of this entry (Poem 61), but Poem 5. Being the sort of person that I am, I wasn't going to be satisfied with using any translation that I could find on my bookshelves or on the 'net (the poem has been much translated and imitated, by the likes of Christopher Marlowe and Walter Raleigh, among others).

Instead, I decided to translate it myself. But I also decided not to do a plain prose translation, but to try to render the Latin verse into English verse. This was quite a challenge. I decided any sort of rhyming structure would be beyond me, but I wanted some sort of structure, rather than just free verse, which would make my translation little different from prose. In the end, the iambic tetrameter seemed the correct metre - a pentameter, more typical in English poetry, would make the lines too long to match the content of each Latin line, and so I would not have the line-for-line translation I wanted. So each thirteen-syllable Latin line is rendered, as best I can, into eight English syllables. Technically, not every line is strictly iambic - the third line certainly opens with a trochee (I evidently remember some Latin scansion!). But a pure iambic rendition would be very difficult, and I am told that part of the effect of English poetry comes from the clash between the stresses of the metrical feet and the natural stresses of the English lines.

There remain some bits, especially towards the end, that I'm not entirely happy with (indeed, I've changed the penultimate line from what was read on the day). But I showed it to my OU colleague Paula James, who knows Catullus far better than I do, and it passed muster with her. And some guests recognised the poem from past experience of it, and at least one thanked me for rescuing it from associations with dreadful school experiences.

So here it is, as read on the day by my dear friend Alison Freebairn, who, in the words of another guest, "gilded [the poem] with a gentle Scottish burr".

Catullus, Poems 5, ad Lesbiam

Vivamus, mea Lesbia, atque amemus

Let’s live, my darling, and let’s love.
And let’s not give a monkey’s for
Gossip of mis’rable old men.
The sun sets but can rise again.
But when our brief light fades from view,
We must sleep through an endless night.
Kiss a thousand times, a hundred,
Another thousand, a hundred,
Then yet more thousands, more hundreds.
Then when we’ve kissed many thousands
Of times, let’s lose count, so we won’t
Know how often we’ve kissed, and no
One can harm us with that knowledge.

Wednesday, May 05, 2010

General Election

Tomorrow, the UK goes to the polls to elect a new government. Whichever of the main parties wins, the prospects for education, and especially in the Classics, are not good. Both parties are agreed that universities must bear their share of the cuts necessary to take the country out of a recession which was not of the universities' making (nor of the making of most of the sectors of the country that seem to be bearing the brunt of the pain). I did catch Gordon Brown saying how he was dedicated to ensuring that everyone's potential and ambitions in education be fulfilled, but it's pretty clear from the statements of Labour education minister after education minister that if your potential and ambitions lie in the arts or humanities, that doesn't really apply. Nor are the Conservatives likely to be any better, as that sort of narrow-minded utilitarianism is part of Margaret Thatcher's legacy, and too many Conservatives still revere that. I might feel differently were Boris Johnson still Shadow spokesman for Higher Education - for all his buffoonery, he believes in education for its own sake, and the value of the humanities and the necessity for them to be supported. But he isn't.

On a wider scale, I don't really want either of these parties to win. Labour have sunk into the sort of excessive authoritarianism that has ruined many a socialist revolution, whilst the Conservatives remain, under the skin of 'caring Conservatism', dedicated to the self-interest of the rich and powerful. A Labour government will be slightly better than a Tory one, but it is a bit like havoing to decide whether you'd rather have Nero or Caligula as emperor.

The only encouraging thought is that we might be heading towards a hung parliament, and that the Liberal Democrat vote might be sufficient to make the argument for electoral reform unassailable. There is much talk of the danger of a hung parliament, and how it will prevent 'strong government'. Good. Strong government brought us the Poll Tax and the Iraq War. A hung parliament will get us closer to consensus government, rather than the 'elective dictatorship' (Lord Hailsham's phrase, I believe) we have at present. 'Strong government' really only means that a minority of the population can impose its will upon an unwilling majority. If you're wondering why so many people feel disenfranchised, that's why.

In the constituency I live in, only the Liberal Democrat candidate has a hope of displacing the incumbent Tory (who actually is quite a decent bloke). In a proper proportional system, I would probably vote Green (as I do in the Euro elections). As it is, I will vote LibDem, in the hope that this will initiate a change that will allow me to vote Green next time. And I encourage you to do so too.

Wednesday, March 24, 2010

Classics at Leeds under threat

The UK government recently imposed cuts on the overall grants given out to universities, making education shoulder its part of the UK government's need to cut costs. In a time of such cuts, arts and humanities subjects are vulnerable, as short-sighted utilitarians (wrongly) see them as economically unproductive. In that context, Classics is particularly vulnerable, as it is seen as elitist, old-fashioned, irrelevant and boring (all of which are wholly untrue).

We're already seeing the effects of the recession on Classics, even before this latest round of cuts was announced. The Open University has cut its intermediate Greek course, the University of Glasgow advertised for a post in Classics and then cancelled the search, and proposals were made at King's College London that included the loss of the Chair in Palaeography and two posts in Classical Art/Archaeology.

But the biggest threat so far is at Leeds, where one of the proposals being considered is to abolish the department altogether. I am absolutely flabbergasted that a long-standing institution such as Leeds could consider such a closure. On a personal note, when I was a postgraduate in Manchester, I used to visit Leeds regularly for seminars. I found the staff there to be amongst the most welcoming of departments I've ever encountered; I still enjoy catching up with them at conferences.

Members of staff at Leeds have set up a blog that explains the current situation, and there's a petition. If you care at all about Classics in the UK, and tertiary education in general, I urge you to sign it.

Monday, March 15, 2010

An open letter to Ed Balls

Rt Hon Ed Balls MP
Secretary of State for Children, Schools and Families
Sanctuary Buildings
Great Smith Street
London
sw1p 3bt

Dear Mr Balls

I am writing concerning your comments on BBC Radio concerning the teaching of Latin. Unfortunately I did not hear these when broadcast, and am only able to judge them as reported in the media. But I gather that you stated that few businesses are asking for Latin, and that you have never been shown an inspiring Latin class, whereas you have been shown inspiring classes in dance, technology or sport.

I am not surprised that businesses are not asking for Latin, but I doubt many are asking for sport or dance either. In any case, our educational needs should not be geared solely to the needs of business. To do so would reduce our educational establishment to business schools and technology colleges, with only English and foreign languages surviving from the humanities (and even then clearly only for commercial use, and not for reading Voltaire or Tolstoy in the original). Of course we need business schools and technology colleges, but a nation that had nothing else would be intellectually and culturally impoverished.

It does not surprise me that you have never been shown an inspirational Latin lesson. But it is illogical to assume that, because you have not seen any, they do not exist. There is no subject so inherently dull that it cannot be presented to a class in an inspiring fashion by an enthusiastic and motivated teacher. Many, if not most, students able to study Latin will recognise that inspirational Latin lessons certainly exist.

I would suggest two reasons why you have not been shown any. First, the vast majority of state schools, due a number of factors, of which lack of government support is one of the more important, have dropped Latin from the syllabus. So they are not in a positio0n to show you an inspiring Latin lesson, even if they wanted to.

The second reason is that when a government minister comes to visit, a school wants to make a good impression, and so will gear what they present around what they think will contribute to that. For at least twenty years, education ministers from both parties have given the impression, explicitly or implicitly, that they do not look with favour upon Latin as a subject. Hence the school will show the minister a lesson in a subject (such as dance, technology or sport) that the minister does look upon with favour. In other words, you are not shown inspirational Latin lessons because you and most of your predecessors have given the impression that you do not want to be shown inspirational Latin lessons.

So, Mr Balls, I offer you a challenge. Next time you are in a school where Latin is taught, ask to see a Latin lesson. I think you may be surprised.

Monday, March 08, 2010

KCL and UCL Greek Plays 2010

Aeschylus, Persians
2010 King’s Greek Play, Greenwood Theatre
Performance seen: 11 February 2010

It is, as the programme notes, quite surprising that the King's Greek Play has never tackled Aeschylus' Persians before. It's a regularly studied text, because of its uniqueness as the only surviving tragedy based on historical events (indeed, events within the lifetime of the audience, featuring onstage depiction of at least one person who was still alive when the play premiered in 472 BCE). So this year, King's took on the challenge of that work.

As is often the case with King's productions, it was okay, though nothing that enormously impressed me. One potential problem with Persians is that it can end up looking very static, and in fairness, this was well-dealt with. The Chorus was used to add movement, and to underline the dialogue through their actions. There are some nods towards tradition, notably in the half-masks worn by the cast.

Other aspects were less successful. Breaking the Messenger down into two roles was innovative, but I thought they were rather aggressive towards Atossa, who is, after all, supposed to be their Queen. And having Xerxes come on stage dressed a bloodied armed soldier misses Aeschylus' point, which is made pretty explicitly in the text: Xerxes has run away from the fight before actually seeing combat, has torn his own rich oriental dress, as a woman would do, and has nothing manly about him at all.

The best performer was Petros Boutros-Vallinatos as Darius, who confidently delivered his dialogue. Charlotte Maskell as Atossa, the Persian Queen, was rather more muted, though hers is the largest part, and therefore the hardest to learn in Greek.

As with last year's Lysistrata one felt that a little more rehearsal was needed. Atossa forgot some of her lines, the Chorus were not always in unison, and the surtitles were often badly out of sync with what was actually being said. But, as ever, one must make allowances for student productions - these are not professionals, and delivering a play in a language that is not your own is difficult.

Aeschylus' Oresteia Parts II and III: Choephori and Eumenides
2010 UCL Greek and Latin Classical Play, UCL Bloomsbury Theatre
Performance seen: 12 February 2010

I would extend the same allowances to the UCL Classical Play, if they ever showed any sign of needing them. Not every UCL production is first-rate - Acharnians in 2007 was a bit weak - but it's been a long time since there was a terrible production, and more often than not, the UCL productions get it right. Of course, they do have some advantages. The need to deliver the text in Greek restricts the pool of performers from which King's can draw - UCL, in contrast, can throw a wider net, which brings in people with considerable experience of the amateur, and in some cases professional, stage. And the benefits show. (Tonight I'm off to see a performance by King's students in English, which may be a fairer comparison.)

Following on from the successful Agamemnon of 2008, in 2010 UCL decided to stage the remaining two plays from the Oresteia trilogy. The burden was eased by giving the two plays to different directors.* This ambitious scheme pays off.

Despite featuring the killing of Clytemnestra, Choephori can easily get slightly lost as the middle play, between Agamemnon and Eumenides. This production brings it into focus. Where Lisa Gosbee's Agamemnon had used masks, here she takes a more naturalistic approach (though still not entirely naturalistic). Highlights of this were the opening entrance of the Chorus, to the sound of a single clear, beautiful voice, and a strong Electra. (Though unfortunately there were a couple of times when members of the Chorus forgot their lines.)

Eumenides was done very differently, in a far more stylized approach. The ghost of Clytemnestra is projected on a screen. The Furies are whiteface goths in tutus. But it works, and doesn't jar with the approach in Choephori. I might have hoped for a more menacing Athena when she speaks to the Furies (underneath Athena's consoling words, I always feel, is an implicit message that in any fight, Athena will not be the loser), but that's a personal bee in my bonnet.

Overall then, two different, complementary and both well-done plays from UCL. I look forward to next year's performance.

* Unfortunately, I have mislaid my programme, so can give no names. I will rectify this as soon as I can.

Sunday, March 07, 2010

K.J. Dover, RIP

News reaches me of the death of Sir Kenneth Dover, one of the great Hellenists of the latter part of the twentieth century. Coincidentally, I was reading one of his books, Aristophanic Comedy, a couple of days ago, as part of my own work on Aristophanes' Frogs (yes, it's a link to Wikipedia), and wondering if he was still alive. I only met him once, very briefly, and he was quite old then.

Dover is, unfortunately, perhaps best known for some slightly silly remarks he wrote in his autobiography, Marginal Comment, about driving his Oxford colleague Trevor Aston to suicide, comments that got blown further out of proportion by the media. Within the Classics community, it is his writings that will be remembered. Greek Homosexuality was a - erm - seminal work, that set the terms of the debate on the subject, projecting a view in which male-male sexual relations were power relations between older and younger men, and not ones of mutual desire. In recent years people have been deconstructing his model of same-sex relations in the Greek world, notably James Davidson in The Greeks and Greek Love. But Dover cannot be discarded.

I've probably in recent years made most use of his work on Aristophanes - the aforementioned Aristophanic Comedy, commentaries on Frogs and Clouds, and the section on Clouds from a companion to the Penguin translation of Acharnians, Lysistrata and Clouds (the writing on Clouds, okay, I haven't used, but may well in the future). I don't always agree with Dover - like many Aristophanic scholars, I sometimes feel he gives more attention to strict philological interpretations of the text, and not enough to what actually works as comic theatre (this is why one of my academic heroes is Gilbert Murray, who knew not just how to go through a text with a fine-toothed comb, but also how to write for the stage, and allowed the latter practice to inform the former). But, again, his contributions remain of major significance. With the death earlier this year of Douglas MacDowell, another scholar whose work I respected but did not always agree with (though I think I have amended some of my opinions since I wrote that review), it's been a bad few months for Aristophanic scholarship.

Dover also made major contributions to scholarship on Thucydides. He wrote school/undergraduate commentaries on Books VI and VII, and, with Anthony Andrewes (not the Brideshead Revisited actor, who doesn't spell his name like that), completed Gomme's classic historical commentary on Thucydides. It was in these works that I first encountered Dover, as a young schoolboy setting out on what would turn out to be an erratic career in the Classics. (Inevitably, the wags at school referred to him as 'Ben' Dover. I suspect this happened in many schools.)

It was also about this time that I saw Dover on television, as part of a BBC series on the Greeks. Dover was sat talking to the documentary maker, Christopher Burstall, in a small boat off the Piraeus. I never quite understood the reason for this seemingly unnecessarily dangerous activity, but a scholar off this importance is allowed his eccentricities. And, though it's sad that he's died, at 89 he had a good and fulfilled life.