Marking an anniversary

On the morning of 24th August AD 79, the long-dormant volcano of Vesuvius blew its top. The events of the next forty-eight hours resulted in the provision of a unique insight into daily life in Campania in the first century AD, through the cities of Pompeii, Herculaneum and Stabiae, and other sites, such as the villas in Boscoreale and Oplontis. I've been to Pompeii four times over the past twenty-two years, and to Herculaneum three times, and there's lots still to explore. I will go again.

I've only written a few posts about Pompeii, and it's not my area of expertise, though I have taught the material quite often. There are many books, of course. The Electa Guides to Pompeii and Herculaneum are excellent, as is only to be expected. I'd definitely recommend Alex Butterworth & Ray Laurence, Pompeii: The Living City. I haven't looked inside Joanne Berry, The Complete Pompeii, but it seems likely to be impressive, and has been favourably reviewed. And there's a new book on the city from Mary Beard.

Anyway, I don't have much to say on this, but thought the date should be marked.

Help?

I found this image in the Bridgeman Education database.



The database tells me that it is of Mercury, from Pompeii, now in the Naples Archaeological Museum, is in the Fourth Style of Pompeian wall-painting, and dates to the first century AD. What it doesn't tell me is which house in Pompeii it's from, and I can't find this painting illustrated in any of my books on Pompeii. Googling isn't producing anything. Anyone out there know?

What sort of emergency?

You may well have read over the weekend about a 'state of emergency' being declared at Pompeii. To anyone with an interest in Roman history, this will not exactly be a surprise. One regularly sees papers, or chapters, or news items, about how Pompeii and Herculaneum are about to be lost for ever. From personal experience, I can tell you how much less of the site (particularly in the private houses) was open in 2007 as compared to 1999 or 1986. It's not too surprising. Pompeii was never meant to last as long as it has. The bright colours of the graffiti on the walls was only meant to last for a short period, weeks, or moths at the most - it's not surprising that after two hundred and fifty years of being exposed to the Italian summer, it's all faded. The interior decoration was mostly repainted every decade. The houses were probably meant to be more robust, but most of them lost their roofs, and hence their structural integrity.

What interests me is some radical differences in how the story had been reported. The BBC report is much as you'd expect - statistics about how much is being lost every year through lack of funds. The Guardian has a rather different approach. Hardly a word there about the threat to the archaeology. Instead, the report is all about the poverty of the tourist experience:

The daily Corriere della Sera this week deplored the squalid conditions at Pompeii, where visitors run a gauntlet of hawkers and self-appointed car park wardens to a vast and poorly signposted complex with no restaurants and just three toilet facilities.

For a start, this seems a bit unfair. There aren't many toilets, but it's five, rather than three, and, unless it's closed in the past year, there is a restaurant in the shell of the Forum Baths. There are free maps given out at the entrance, and the official guides published by Electa Napoli in collaboration with the Soprintendenza Archeologica di Pompei are as good as any other Electa publication (i.e. an exemplary model of how to do an archaeological guide).

The real question, though, is which report represents the intent behind the move to appoint a special commissioner. If he is to be led by the need to protect the archaeology above any other considerations, then that's by and large a good thing (though giving his salary directly to the Soprintendenza would be better). But if the initiative is to be tourist-led, then I rather share some of the qualms of Mary Beard (who, of course, blogged this before I got around to it). There are no toilets except by the exits and entrances because there's no running water on the site. Do we really want the roads of Pompeii ripped up to lay water pipes? Or Portaloos outside the amphitheatre? And where would one put further restaurants? In some of the houses? In one of the large gardens at the eastern end of the site?

So what is this all about? Protecting the site, or (as is mentioned in the video accompanying the BBC report) exploiting a cash cow?

Doctor Who, 'The Fires of Pompeii'

It's been forty-three years since a broadcast story of Doctor Who was set in the period of the Roman empire. The length of time between 'The Romans' and 'The Fires of Pompeii' has got a lot to do with the show's abandonment in the mid-sixties of the original plan to feature stories set in Earth's history. Part of the problem was, as Kim Newman has observed, the issue that Donna confronts the Doctor with in this episode. The Doctor saves people - that's what he does. But place him among well-known historical events, and his freedom to save people on a global scale, as opposed to on a personal one, is very much circumscribed. He can defeat the Daleks every time he encounters them, but he cannot, to take three examples from the show's first four years, prevent the Great Fire of Rome, stop the Greeks sacking Troy, or prevent Cumberland's butchers hunting down fugitive Highlanders. As a result, between 1966 and 1989, on the occasions when the Doctor did venture into the past (and they were relatively rare: Patrick Troughton and Jon Pertwee's Doctors only did so twice each, Tom Baker's five times), the stories were what has become known as 'pseudo-historicals', sf stories set in the past (usually some alien invasion). Often these stories took place against a historical background, rather than interacting directly with major historical events - if major events were used, they were often presented as being necessary evils to protect the planet as a whole (e.g. the Great Fire of London being presented in 'The Visitation' as a result of the Doctor defeating the Terileptils).

Under Russell T Davies' revamp of the programme, there has been a deliberate avoidance of stories set on far-off alien worlds. Inevitably, this leads to an increase of stories set in Earth's history. So it's no surprise that they finally got around to the Romans again.

All the stories set in the past since the revamp have been pseudo-historicals, and 'The Fires of Pompeii' is no different. There is an alien invasion, and in order to save the planet, the Doctor has not just to allow Pompeii to be destroyed, but to cause it to happen. In the end, this is actually a cheat as far as answering Donna's question goes. But the show's never really found a better answer to 'why can't the Doctor change history?' over the past forty-five years.

On the subject of cheating, the episode chooses to take a particularly apocalyptic view of Pompeii's destruction. This is probably the way most people think it happened, but the evidence actually suggests that the eruption of Vesuvius took the best part of a day, and, whilst accurate figures are impossible to calculate, a portion of the population will have escaped. It wasn't quite the complete extermination of a whole city that this episode implies. And as for the Romans not having a word for a volcano - well, strictly speaking that's true, but only because what they had was a three-word phrase. They were certainly aware of volcanoes - Etna was active at the time, and there are suggestions in some writers that Vesuvius was suspected to have had a volcanic past.

But this episode isn't a history lesson. Rather, it's a very knowing manipulation of lots of things that people know about the Romans, stuffed full of jokes. It won me over right at the beginning with a comment on how long it's been since the show went into Roman times, and then a direct reference to that particular story. It followed that up with a joke about Mary Beard's dormouse test, and then the best Spartacus joke since Life of Brian. And that's before we point out (as Davies freely confesses in Doctor Who Confidential) that all the character names for Peter Capaldi's family are lifted from the Cambridge Latin Course.

Another point at which I suspect the script is being deliberately knowing is in the opening scene. The Doctor thinks he has arrived in Rome, and only after seeing Vesuvius does he realize he's in Pompeii (why doesn't he consider the possibility that he might be in Herculaneum?). But of course, the sets he has been walking around are Rome, in a way. These are the sets that were originally built for the HBO/BBC series Rome. Credit must go to the production designers and director, who have dressed and shot these sets so that it's isn't immediately obvious that they are the same sets (this becomes plain when you watch Doctor Who Confidential, where the more obvious buildings are not hidden). Production values are high, and it certainly doesn't look like they only actually had 48 hours to film in Cinecitta.

It's interesting to compare this story with the audio adventure 'The Fires of Vulcan', produced in 2000, which was also set in Pompeii at the time of the eruption. It's not unknown for the new series to borrow from audios (Rise of the Cybermen' takes elements from 'Spare Parts', for instance), and the title of the later story is almost certainly an acknowledgment of the earlier one. But beyond that and the setting, the two stories share little. 'The Fires of Vulcan' is an actual historical, and uses historical characters (if sometimes anachronistically). It owes a great deal in terms of structure and scenes to Edward Bulwer-Lytton's 1834 novel The Last Days of Pompeii. In 'The Fires of Vulcan', the Doctor again can do nothing for Pompeii - but he does not try himself to escape, instead believing that he himself is fated to die in the eruption.

Overall, 'The Fires of Pompeii' is an extremely interesting piece of classical reception, and a pretty good episode of Doctor Who to boot. Though I could have done without the stunt casting of Phil Cornwell. And the last shot is utter nonsense.

Pompeii ... Live!

Five, a television channel in the UK, has just shown a live broadcast from Pompeii and Herculaneum (though many of the sections were pre-recorded).

Overall: I don't think the gimmick of the live framework adds anything at all, and for a programme called Pompeii ... Live! they spend an awful lot of time at Herculaneum. But then Herculaneum's a fascinating site, perhaps more so than the over-familiar Pompeii. There's an awful lot of interesting stuff in these two hours (well, just over an hour and a half when you take the adverts out), and I learnt stuff I didn't know before. I hardly found myself shouting at the television at all (except at the very silly bit where the horizon of Vesuvius was used to illustrate the rise and fall of the Roman empire).

See, it is possible to make television programmes about the ancient world that aren't one-sided, sensationalist, or just plain ignorant.

Minor housekeeping

I've just updated this post, to replace the pictures of buildings in Pompeii that I'd pulled of the Internet with my own photos (and to correct the misidentification on a tag of the theatre at Pompeii as that of Ostia.

Can't do anything about Nimes, though, as I've never been there, and have no other good pictures of large amphitheatres that aren't the Colosseum.