An Introduction to Greek and Roman Mythology

I have, as ever, completely forgotten to plug this until the deadline is almost upon us. An online course I'm teaching for pre-college kids. 

Virtual launch for AI in Greek and Roman Epic

This Wednesday I shall be taking part (remotely) in the official launch of the edited volume AI in Greek and Roman Epic.  

Quick updates

A few updates on what I've been doing. I have a chapter in Andriana Domouzi & Silvio Bär's edited collection Artificial Intelligence in Greek and Roman Epic, which was published in June (being an academic book, it is, of course, very expensive). My chapter is 'A Perfect Woman to Order: The Pygmalion Myth in Chris Beckett's The Holy Machine'. It's a shortened version of a piece I had published in French back in 2014 in Mélanie Bost-Fievet and Sandra Provini (eds.), L’Antiquité dans l’imaginaire contemporain, but I did thoroughly revise it for this appearance. I think this is probably going to be my only academic publication for 2024, but since 2023 went by without anything from me, I'm probably not doing too badly.

I had another review published on The Slings & Arrows Graphic Novel Guide. It's of a French album called Asterios the Minotaur, so I'm doing reception of myth. I quite liked it.

I got mentioned in an interview Roz Kaveney did about her Catullus volume, which interview I hadn't been aware of before. My name came up because she acknowledged me in the book for a small amount of help I'd given in understanding the ancient context (I'm sure Nick Lowe did more).

Finally, I have a forthcoming chapter in Amanda Potter and Anise K. Strong's Classical Receptions and Impact of Xena: Warrior Princess. This doesn't come out until February, but you can already order it (again, it's not cheap). My chapter is on 'Xena and Britannia', and ties in with the work I've been doing for over a decade now on screen portrayals of Roman Britain. I'm actually very pleased with the final version of the text I submitted.

Notes on Doctor Who and History: 'Space Babies', 'The Devil's Chord' and 'Boom'

I have neglected this series of posts about Doctor Who and human history for a long time. My Doctor Who rewatch stalled over a year ago early in Season 2 (largely because I found 'The Rescue' painfully bad), and I'm not likely to get back to it too soon. But, we've got new Doctor Who at the moment, and of course he's going to go back to the past, so it deserves writing about. Let me say right at the start, these are not reviews of the episodes concerned per se, though value judgements may creep in. Also, there are likely to be spoilers, so don't read these before you've seen the episodes if you don't want to be spoiled.

'Space Babies' is mostly set in the far future, though there are a couple of slips backwards in time. The Doctor (Ncuti Gatwa) takes Ruby Sunday (Millie Gibson) back to a beautifully-realised Wyoming 150 million years in the past. There, we get a brief gag that derives from Ray Bradbury's short story 'A Sound of Thunder'. There is also a flashback to Christmas 2004, the day on which baby Ruby was abandoned at the Church on Ruby Road, the one place the Doctor says he can't take Ruby, and therefore the one place we are guaranteed to visit before the end of the season.

But the historical meat of the first three episodes is, of course, to be found in 'The Devil's Chord'. The episode begins in 1925, with a character whose sharing a name with the third Robin (of Batman and... fame) may or may not be a coincidence. 1925 isn't sketched out in any particular detail, but it doesn't need to be. Then we switch to Ruby, asking to go to February 1963 to see The Beatles recording their first album, something the Doctor considers a much better idea than wanting to go to the Titanic or Bethlehem, presumably at the time of the birth of Jesus. (Incidentally, I don't think television Doctor Who has gone to either event, though there is a photo in 'Rose' of the Doctor with a family he persuaded not to go on the doomed liner, and in 'The End of the World' he says he was on a ship that is presumably the Titanic. No surprise that spin-off materials involve both events.)

Doctor Who has, of course, been to 1963 before, in 'An Unearthly Child', which is referenced here, and 'Remembrance of the Daleks', which is not. On neither occasion did 1963 look quite as it does here. The Beatles have also been on Doctor Who before, not that you'd know this from iPlayer, where the short clip of them playing 'Ticket to Ride' has been excised from 'The Executioners' (episode 1 of 'The Chase'), though fortunately not from the Blu-Ray, so it is still possible to watch William Russell's painful attempt to look 'hip'). 'The Devil's Chord' finds a very neat diegetic way in which to get around the fact that even Disney can't afford to license a Beatles song for this episode.

The Doctor and Ruby change into outfits that are very much Swinging London. But Swinging London didn't really exist until 1965, and the Doctor's suit is more redolent of 1967-1969. In 1963, most men dressed like accountants. Most bands dressed like scruffy accountants. Even The Beatles had yet to don their trademark collarless jackets. The truly hip (the Beat Poets, and the like) dressed all in black.

A rare photo of John Lennon in the style of glasses he wore up to 1966.

There are more anachronisms. Cilla Black wasn't even signed to a management contract by Brian Epstein until September 1963, so there's no way that she would be in a recording studio in February. John did wear glasses in the studio (though he whipped them off whenever he thought there was a camera nearby), but the round National Health 'granny glasses' were something he didn't adopt until 1966. The Beatles' hair was a lot shorter in early 1963 than it became later, and Ringo didn't even have his hair brushed forward.

Now, people can, and have, responded to lists of the anachronisms by saying 'look, it's just a silly fantasy episode, it's not meant to be the real Sixties'. To which I say, yes, that's my point. The episode presents an artificial idea of what 'The Sixties' was like. And what interests me is how and why that's been put together. So, John wears those glasses because those are the John Lennon glasses, the ones that everyone expects. The boys have longer hair because that's what everyone thinks The Beatles looked like. (Crueller writers than me might suggest such tactics are necessary because the actors don't look much like The Beatles, but then neither did Christopher Eccleston or Peter Capaldi.) The female singer could have been the more plausible Helen Shapiro (a friend of The Beatles) or Alma Cogan (a future friend of The Beatles), but that would make the viewers go 'who?' Everyone knows Cilla, and that she was associated with The Beatles. Pronouncing Brian Epstein's name as 'Epsteen' would be authentic - that's how Brian himself pronounced it - but the pronunciation as 'Epstine' is pretty ubiquitous these days (I try to avoid it when I do internet radio about the Beatles). When we see the famous Abbey Road zebra crossing, we expect there to be a white Volkswagen parked on the left, and don't worry that the car must, therefore, have been abandoned for six years.

Fiona Moore observed to me that at least since the 1980s people have forgotten how different the early 1960s were from the late, and indeed how much fashion was limited in its distribution. (For an example of this latter point, watch Get Back or Let It Be and compare how The Beatles dress with how roadie Mal Evans or even director Michael Lindsay-Hogg dresses, let alone all the people on the street listening to the band play on the rooftop at Savile Row.) Television quite often prints the legend rather than the reality; the Doctor and Ruby's outfits are all part of this, perhaps slyly sent up by the fact that they change out of outfits that actually were more suitable to 1963 (Russell T Davies' Doctor Who is nothing if not knowing). This is a phenomenon that can be seen in other television, such as, if perhaps to a lesser extent, in the recent television version of The IPCRESS File, also set in 1963. It's much more obvious in fantasy versions of the sixties such as the Austin Powers movies, and the Doctor's suit looks like a deliberate nod in that direction. This sort of conflation is a thing we tend to do to historical periods; note the way cultural differences between the Victorians of the 1840s and the Victorians of the 1890s can get elided in popular culture, or, to choose my own period, differences between first-century Rome and fifth-century Rome. 

This is an episode filled with elements derived from various bits of the 1960s, and especially The Beatles' career. Matthew Kilburn rightly draws attention to the 'Aeolian tones' recalling the 'Aeolian cadences' that music critic William Mann attributed to The Beatles in 1963, and Maestro's outfit in the latter stages has hints of The Beatles' outfits for Sergeant Pepper, and more obviously the hussar jackets that almost everybody seemed to wear in the second half of 1967. Several people have rightly observed that the plot of 'The Devil's Chord' owes quite a bit to The Beatles' 1968 animated movie Yellow Submarine. And the musical number at the end has its roots in endless 1960s pop musicals (though not any The Beatles made, with the possible exception of Magical Mystery Tour) - though again, Austin Powers is perhaps a more immediate influence.

It's a shame the final chord played by John and Paul wasn't the last chord of 'A Day In The Life', but you can't have everything.

The engagement of 'Boom' with the past is largely with the show's own history, in particular 'Genesis of the Daleks'; the main plot is based on the landmine scene from Part One of that serial, with Ruby Sunday in the role of Harry Sullivan. This follows the previous week's call back to 'Pyramids of Mars'. Apart from that, we get the Doctor singing 'The Skye Boat Song', but there's no commentary along the lines of 'I nearly met Bonnie Prince Charlie once'.

Octavia

Christopher J Garcia has done an issue of The Drink Tank on Ancient Rome, and I have a short piece in it about Octavia, the sister of Augustus. Lots of other interesting stuff in there as well.

Upcoming MANCENT and LRAC events

 

I've got quite a few events coming up. I've just started a MANCENT course on the Trojan War. We're coming up to week 2, but you can still book for the whole course and get the recording of week 1. You can also buy a ticket just for this week's session. 

I also have a couple of myth walks, one along the South Bank on 8 June, and one down Pall Mall to Hyde Park, on 15 June. 

The full MANCENT summer programme is here.

I'm also doing another Roman London walk for LRAC on 1 June.

Finally, these are the last few days for Eastercon members to catch up on recorded sessions they missed. These include me talking about Mercury, horror in antiquity, unusual methods of transport, and Stanier locomotives, plus lots of other people being interesting. Catch-up expires 30 April.

The Trojan War: Myth and history?

 

I have a new blog post up on the MANCENT blog, about the 'history' behind the Trojan War. This is to do with my upcoming course on The Trojan War, for which you can book tickets here.